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This historic book may have numerous typos and missing text. Purchasers can download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1889 Excerpt: ...his sense of the Father's transcendence by making all divine activity to be mediated by the Logos. Von Engelhardt, however, seems to me to understate the Christian element in Justin. Hilgenfeld still clings to the alleged Jewish-Christian character of the Apologist. II. We pass next to Justin's doctrine of the Logos, n. The which plays so important a part in his Logos. system of thought. The term occurs oftenest in the Apologies, but the most important points of the doctrine are brought out in the Dialogue. Justin introduces the word as a familiar one to both Christians and pagans. He uses the doctrine in the Apologies to explain the real nature of Christ, and why He is called Son of God and worshipped as divine by the Christians, as well as to explain the real nature of Christianity and its relation to other truth. He uses it in the Dialogue to show that Christ was the God who appeared to Abraham and Moses. It is first, then, to be observed that Justin used " Logos" in the sense of "Reason," and conceived of the "Logos" divine Logos as the personal Reason of God. £nsVofthe Thus we read: 1 " Not only among the Greeks "Reason." through Socrates were these things condemned by reason,2 but also among the barbarians by the Reason Himself,8 who took form, and became man, and was called Jesus Christ." So he maintains4 that I those who have lived reasonably 6 were Christians, while those who lived irrationally 8 were wicked. Christians live "according to the knowledge and contemplation of the whole Logos (which is Christ)," being thus superior to those who formerly lived "according to a part of the germinal Logos." 7 Christ is the whole Rationality,8 the complete Reason. "God begat fro...
- Published on: 1889-01-01
- Dimensions: 8.27" h x .85" w x 5.83" l,
- Binding: Paperback
- 376 pages
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